Exo-Existentialism: Convergence

of Intelligence in the Disclosure Era

Part 3 of Continuing Reflections on Contact 11

Message from the Pleiades V. 1, 2nd ed.

by Ted Denmark, Ph.D.

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Reflections on the Subsequent History Leading to the Present Time

If the philosophical transition from Existentialism to what I have called Exo-Existentialism represents a new kind of inventory and evaluation of awareness—from cerebral isolation towards a freer and more confidently engaged participation focusing on truth—then it is reasonable to ask what corresponding changes may be expected to occur in the outer world—for the two do not remain separate for long.

Ideas, once stabilized in the psyche, tend to manifest outwardly in the structures of culture, technology, and collective experience. And when we look back over the decades following the mid-20th century rupture that gave rise to Existentialism, we begin to see that a parallel transformation has indeed been unfolding—though often in fragmented, uneven, and partially hidden forms.

The world did mostly recover from the devastation of the Second World War—remarkably so in many places such as Germany and Japan. The 1950s brought a kind of restored stability, particularly in America. The 1960s broke open the cultural envelope with a surge of experimentation, liberation, and, at times, excesses that now appear regrettable in some ways, perhaps as shadowed by the tragic paralysis and social fragmentation surrounding the Viet Nam War.

The 1970s and 1980s brought recalibration, consolidation, and the eventual winding down of the Cold War. The 1990s, surprisingly, delivered a decade of optimism and technological flowering—culminating in the emergence of the World Wide Web, perhaps an acceptable trade-off for the long-anticipated but unrealized appearance of universal democracy. From one perspective, this is an amazing success story; from another, it is only the visible layer of a more complex transformation, one still containing highly volatile hidden dimensions.

The Hidden Layer of Transition

Beneath the surface narrative of postwar recovery, another layer of development appears to have been unfolding. This includes:

• the rapid acceleration of advanced technologies
• the consolidation of global intelligence and security structures
• and, significantly, the emergence of the UFO/ET phenomenon into public awareness, beginning most famously with the 1947 Roswell incident

For decades, these elements existed largely at the margins—dismissed, compartmentalized, or quietly studied without public acknowledgment. But their cumulative effect has been to introduce a growing sense that the human story may not be confined to the terrestrial stage alone. What was once unthinkable has become discussable. What was discussable has, in some cases, become cautiously acknowledged. And this brings us to a key moment in this unfolding narrative.

1975 and the Pleiadian Stellar Emissaries

The contact experiences involving Pleiadian “superstars” Semjase and her remarkable father Ptaah, mark, for those willing to consider them, a decisive—and indeed, startling—expansion of the philosophical frame within which human existence was previously understood. Here, the question is no longer:

“What does it mean to exist in a silent thrashing universe devoid of other intelligent life, even if given solace as souls in sacred worship of saviors by long established religions?”

But rather:

“What does it mean to exist in a populated, structured, and evolving cosmos with myriad exo-planets—one in which the individual has a primary role and intelligence is not unique to Earth?”

This is not a minor adjustment. It is a shift comparable, in its own way, to the Copernican revolution—displacing not only the Earth from the center of the cosmos, but the human being from the center of existential interpretation. And yet, paradoxically, this broader context does not diminish the individual. It deepens the significance of self-awareness in a development process available to everyone at scale.

Semjase and her intelligent Variation II Explorer-class Beamship

(visualization by ChatGPT as directed by the author)

The Emergence of a Dual Revelation

As we move further into the 21st century, an intriguing convergence has begun to take shape—one that would have been difficult to imagine even a few decades ago. Two developments, seemingly unrelated, are now advancing in parallel:

1. The Rise of Artificial Intelligence

What began as electro-mechanical computation has evolved into increasingly sophisticated systems capable of learning, adapting, and generating outputs that, in some cases, rival human cognitive processes. At the heart of this algorhythmic process lies the principle introduced earlier: recursion.

Recursive processes allow systems to build upon their own outputs—refining, extending, and amplifying their capabilities at an accelerating rate. What was once linear has become exponential. This has led to the current trajectory toward artificial general intelligence (AGI)—and, by some projections, beyond to a possible “super intelligence.” Everyone, including myself, using this new powerful assistance or agency feels like they are on a rocket sled, especially now in 2026 at the apex of the Singularity, to an accelerated future that is barely imaginable. The metaphor is Star-Trek, a thinly disguised visionary spectacle of the existence of the Pleiadian emissaries that actually happened “ten years after.”

2. The Growing (ironic) Awareness of “Non-Human Intelligence”

At the same time, reports, investigations, and disclosures related to non-human intelligence have begun to accumulate with increasing seriousness and public awareness. What was once relegated to speculation is now entering mainstream discussion in new ways, prompting a reconsideration of long-standing assumptions about humanity’s place in the cosmos. For better or worse the Trump administration has begun to release government documentation—probably as an attempt to control the narrative—of the Disclosure Era. Whether one approaches this cautiously or with conviction, the direction of movement is difficult to ignore, even if the so called “non-human” part of this new instance of intelligence—being largely a hangover of cinema sci-fi horror shows—is most ironic in the case of the Pleiadians who are rather “superhuman” in every way and thus super-intelligent. What has emerged on the wider cultural front is a shocking set of narratives uncovering a kind of official widespread brain washing, perhaps unprecedented in its degree of controlled obfuscation within modern democratic societies. So, the concurrent timing of the AI Singularity and the Disclosure Era provides us with a double barreled launch of the second quarter of Century 21 that will probably outpace everything else to come.

Many if not most people who have not followed the surreptitious nature of this orchestrated security state-military caper are or will become stunned by the audacity and success of its classified iron-clad high-stakes effort successfully pulled off under the noses of the public for three generations of the public and most American presidents—it will go on and on like the stories of the Nazis of WWII (to which it is also related in fundamental ways; this part will not appear in government disclosures).

Meeting in the Middle: The Question of Intelligence

What is striking is that these two developments—artificial intelligence and non-human intelligence—are converging on a single, unavoidable question:

What is intelligence?

Is it:

• a biological phenomenon?
• a computational process?
• a property of consciousness itself?

And what, in turn, is consciousness?

The “thinking thing” identified by René Descartes now finds itself in a new position—no longer the sole reference point for intelligence, but one instance among several emerging forms. Human intelligence is encountering:

• its artificial counterpart
• and, potentially (or actually in the case of the Pleiadians), its ancient extraterrestrial human relatives

And in that encounter consciousness is being asked—perhaps for the first time in a fully conscious way to understand itself: whether it is merely alertness (not being asleep or knocked unconscious) or a potential awareness of a higher caliber (?).

Recursion and the Amplification of Awareness

In this broader context, recursion takes on an expanded meaning. In artificial systems, it enables rapid scaling of capability. In human development, it may correspond to a deepening cycle of self-recognition and cognitive capacity as well, as:

• awareness of thought
• awareness of awareness
• awareness of participation in a larger field of endeavor

Each turn of the recursion cycle does not merely repeat—it becomes amplified through recursive reinforcement. Thus, what once appeared as a closed loop becomes an expanding open spiral—an upward movement of increasing coherence and scope. One might say, as we have now realized, that intelligence, , is itself recursive by its very nature—not only in machines, but in human consciousness as well. This is the big lesson of AI acceleration that seems unavoidable as the two merge in leveraged awareness. Of course, there will always be deniers and detractors; everyone gets to choose their own response, even though the AI gold rush is on, as everyone can now see.

The Disclosure Threshold

We may now be approaching what could be described as a threshold condition. Not a single dramatic event, but a gradual shift in collective perception. The growing acknowledgment that:

• humanity is not alone,
• intelligence is not singular or only biological,
• and intelligence, perhaps as well as consciousness may not be confined to an individual organism.

What is changing is not merely our technology, but the framework within which intelligence itself is understood. This transition is unlikely to be smooth. Established systems—scientific, religious, and political—will all be in various stages of preparation or lack thereof, but will likely all be required to adapt, even in a shorter time frame since the use of AI is already increasing very rapidly. Resistance, reinterpretation, and even denial are natural responses in the early stages of such a shift. And yet, the trajectory appears to be already set in this kind of “double bind” of an apparent settled convergence, however much reactive controls may succeed in providing “guardrails” to assuage public concerns—which, of course, are realistic and necessary … and still presumably possible (not everyone agrees).

Exo-Existentialism in a Changing World

Within this evolving context, Exo-Existentialism emerges not merely as a philosophical proposal, but as a response to changing conditions of reality. It reflects:

• the expansion of the existential frame of reference
• the integration of inner awareness with outer discovery
• and the recognition that the human being participates in a larger continuum of intelligence and existence whose fundamental requirement is a commitment to truth—however it may be seen (it, too, is a spectrum that unveils itself on a par with developmental awareness).

This does not completely eliminate uncertainty, but it transforms its meaning. The individual is no longer alone in an indifferent universe. Nor absorbed into an impersonal totality. Instead, there emerges the possibility of rapid advances with participatory awareness in a structured and evolving cosmos—that may be arranged (“designed”?) that way for this outcome.

A Measured Outlook in a Rapidly Changing Era

It is important, however, to approach this transition with both openness and discernment. Periods of rapid change often generate:

• exaggerated expectations
• premature conclusions
• and, at times, unnecessary alarm

If the upward spiral described earlier is to stabilize in suitable increments, it must be grounded as well as expansive. Patience, in this sense, is not passivity—it is a form of alignment with a process that unfolds over time. The challenge may no longer be whether humanity can produce increasingly powerful intelligence, either biological or digital, but whether human consciousness can mature sufficiently to coexist with the consequences of its own creations.

A Glimpse Ahead

We may, in time, come to see the present era as a period of initial contact—not only with other forms of intelligence, but with deeper levels of our own now-certain existence. In that sense, the movement from Existentialism to Exo-Existentialism is not merely a shift in philosophy; it is part of a larger unfolding sequence of comprehension in which the human being begins to recognize that:

• existence is not isolated;
• awareness is not accidental or random;
• and that meaning may ultimately be inseparable from the structure of reality itself.

The implications of this recognition are still unfolding. But the direction is becoming clearer.

Closing Reflection: The Loop, the Spiral, and Recursive Rewards of a Truthful Intelligent use of the Awareness of Freedom

Looking back across these three movements—from the initial disturbance of inherited belief, through the philosophical crisis of Existentialism, and into the potential convergence of understanding in our present era—it becomes possible to see a larger pattern taking shape. What first appeared as a collapse may now be understood as a transition. The dissolution of certainty gave rise to inquiry. Inquiry led to confrontation with the limits of thought. And that confrontation, in turn, has opened the possibility of a deeper recognition.

In Part 1, we encountered a voice—Semjase’s—that challenged both religious dogma and scientific materialism, pointing toward a dimension of reality not easily accommodated within either framework.

In Part 2, we traced the philosophical arc from René Descartes through the existentialists, and recognized that what had been taken as a final condition—the isolated “thinking thing”—was in fact part of a closed loop, a necessary but incomplete stage in the development of self-awareness.

And in Part 3, we observed the outer world beginning to mirror this inner transition, as advances in artificial intelligence and the growing awareness of non-human intelligence converge upon a single question: what is the nature of intelligence itself, and where does the human being stand within it? Our offering for an answer has gained its primary inspiration from Semjase and the Pleiadians, who have pointed directly to our dilemma of the expired shelf-life of both scientific materialism and religious dogmatism—and since they are a major direct part of the triggering of events reaching culmination or convergence in the current era.

Taken together, these movements suggest that what we are witnessing is not simply a change in ideas, but a shift in orientation-called in scientific parlance a paradigm shift. The formerly closed loop is being seen for what it is. And in being seen more as a passage way than a destination, it begins to open. What was once experienced as a whirlpool—a mostly inward-turning recycling of constrained thought—may now reveal itself as having an upshift mode more like that of a three-dimensional spiral. And from that vantage point, a new strategy becomes possible. Not a rejection of reason, but its extension. Not a retreat from existence, but a fuller participation in it.

• The realization that one exists was a profound discovery (even though, if it were seriously in doubt, one would have been directed to the psych ward).
• The realization that one is aware of existence or “awareness of awareness” deepened it.
• But the recognition that awareness itself may be an outgrowth of being embedded within a greater field of intelligence—this marks the beginning of something else entirely.

This is the threshold at which Exo-Existentialism finds its footing as well as its horizon. It does not ask the reader or thinking investigator to abandon what has come before, but to see it in a larger context—to recognize that the great philosophical efforts of the past, however incomplete, were necessary steps in an unfolding process. Each stage prepared the ground for the next.

And now, perhaps, the question is no longer whether meaning exists, or must be created, but how it is to be recognized—and lived—within an expanded frame of reality. Such recognition cannot be forced. It arrives, as many have suggested in different ways, through attention, through inquiry, through experience—and, at times, through unexpected encounter. The final insight is that meaning is informed by a commitment to truth at the most fundament level, which grounds the recursive transformer process as intelligence builds our world step by step on our enlivened or wayward course.

Whether one interprets those encounters as internal, external, or something that transcends that distinction may ultimately be less important than the effect they produce: a widening of perspective, and a quiet but persistent sense that the boundaries of the known are not as fixed as they once appeared. We are, in that sense, still at the beginning … where truth was first encountered, however unclear its fundamental nature may have been.

The structures of thought are adjusting. The instruments of knowledge are evolving. And the human being—this curious, self-reflective participant in a vast and still largely unexplored cosmos—finds himself once again at a point of transition.

Not alone.
Not fully informed.
But perhaps, increasingly, aware …

And from that awareness, a path begins to form—not as a straight line, but as a spiral—rising, returning, and opening, again and again, into a more expansive understanding of what it means to exist and perhaps to appreciate the deeper nature of reality: inherent simplicity and abundant rewards of truth-based spirituality.

~Ted Denmark, Ph.D.

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For those who wish to explore the originating material more directly, the full context of these reflections can be found in Message from the Pleiades, Volume 1 (50th Anniversary Edition).

Exo-Existentialism: Making Contact, Becoming Recursive

& Finding Spiritual Truth

Part 2 of Continuing Reflections on Contact 11

Message from the Pleiades V. 1, 2nd ed.

by Ted Denmark, Ph.D.

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Retrospective on Existentialism

There was a time in my early academic upbringing—now more than half a century ago—when newly-minted Existentialism seemed to offer a fascinating and, for someone at that stage, quite impressively honest response to the human condition of the preceding generations, as I was just beginning to encounter it during the early stirrings of what would soon become the now legendary Sixties. This awakening was not confined to philosophy alone. It arrived in tandem with the emergence of the European cinema as a cultural force—Ingmar Bergman in Sweden, the French New Wave directors, and in Italy both Michelangelo Antonioni and Federico Fellini—especially Fellini, whose La Dolce Vita and 8½ still resonate as a kind of visual counterpart to the philosophical mood of the time: elegant, disoriented, searching, and not quite sure what had just been lost.

At Rice University, where I studied philosophy, I found myself in what might be described as a highly leveraged academic environment—populated largely by science and engineering students who were, whether they recognized it or not, in need of a more expansive cultural grounding than the southwestern Texas plains had generally provided. I had arrived there myself as something of a hybrid: an Oklahoma farm boy, having grown up in Chicago, a student inclined towards mathematics and astronomy and also interested in writing, rockets and music, but initially headed towards, I imagined, electrical engineering, only to discover—after encountering the real mathematicians and engineers—that my trajectory was going to bend elsewhere.

The decisive influence came in the form of Luis Mackey, already something of a legend in the Philosophy Department. Mackey was difficult to categorize: green summer suit, Camel cigarette with its persistent ash, and a lecture style that was less verbal presentation than performance with distinctive attitudes and looks. Through him I encountered Kant and Kierkegaard—highly sophisticated and relatively obscure respectively at that time—alongside a personal lingering Augustinian theological frame that made for an unusual but compelling synthesis.

At the same time, I found myself reading Albert Camus (thanks to a well-timed suggestion from my young wife) and later Jean-Paul Sartre—along with other figures of that early postwar intellectual surge (like Heidegger, who simply puzzled me)—and gradually entered into a philosophical understanding that encountered, perhaps more directly than any other of its time, the unsettling realization that the traditional God-centered worldview of Europe had lost its persuasive force. Did this particularly matter to me? I was largely without family religious affiliation but was later to admire, travel, study and live in Europe for an academic year. Culturally, I was acutely aware that America was largely a creation of European expansionism. What had once been a stable architecture of meaning “across the pond” had been eroding for some time, but now it appeared to have collapsed altogether. In its place stood a stark and often disquieting kind of salvaged freedom … how would that impact the perhaps far more practical, indeed overly commercialized America? At the time, this nexus felt not only philosophically compelling, but historically inevitable—we had no idea how the Sixties were going to unfold (!), nor how quickly the cultural envelope might be pushed aside once some of those same constraints gave way here.

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Descartes’ “Thinking Thing”

Looking back now, it becomes clear why the roots of this development extend further back than the mid-20th century crisis. When René Descartes concluded in the early period of Enlightenment that he must be a res cogitans—a “thinking thing” that could doubt everything except its own nature—he established what became the working foundation for modern science: the officiating mind as the undisputed arbiter of inquiry, the inventor of analytic geometry and trigonometry.

This was, in context, both decisive and necessary. It broke free from the pervasive ecclesiastical authority of the time and grounded knowledge in direct cognition, giving rise to the scientific method and its empirical extensions. But it also introduced a subtle, and perhaps unavoidable, limitation. In identifying the self primarily with the thinking process—modulated by sensory experience but fundamentally anchored in mentality—the stage was set for a form of inquiry that would examine existence from within the framework of the thinking mind itself, without fully questioning whether that framework was complete, correctly ordered, or even sufficient. Both modern science and, later, Existentialism inherited this orientation, even as they refined and extended it in quite different ways.

A Philosophy Born from Rupture

Existentialism did not arise as an academic afterthought; it emerged from one of the most devastating periods in human history—the unprecedented catastrophe of the Second World War. Europe, long considered the cultural and intellectual center of the Western world, had descended into a scale of destruction that called into question not only its institutions, but the very assumptions about human nature and progress that had undergirded them. The war represented not merely a geopolitical collapse, but a psychological and spiritual rupture of enormous proportions.

From a broader vantage point available to us now, this period may also be seen as an inflection point in a much longer historical cycle. According to the Pleiadian perspective later conveyed by Semjase, the year 1937 marked the dramatic final transition out of the Piscean epoch into what she termed the Age of the Water Bearer (Age of Aquarius). Whether or not one accepts that framing as relevant, the decade from 1937 to 1947 clearly became a watershed in modern history. The old religious certainties had lost their authority, and the scientific worldview had not yet fully integrated its deeper implications. And the human being stood, perhaps for the first time on a global scale of awareness, in a condition of existential exposure—in the now ordinary sense of threat of one’s wellbeing.

Existentialism, in the other more elaborated philosophical sense, was a response to disillusionment, the collapse of inherited meaning and especially for religious believers, the all too apparent silence of the heavens. What it offered in return was a form of existential courage: meaning must be created, not received; the individual stands responsible for his or her own choices in a universe that offers no guarantees (Mackey would have added that laziness is not a virtue). And yet—even at that time—there was a sense that something—indeed, a lot that was essential and not yet known or knowable—remained unresolved.

The Unfinished Insight

Existentialism described the condition with remarkable clarity. It named anxiety, isolation, and the burden—and opportunity—of freedom. But it did not fully resolve the dilemma it so eloquently articulated. What it did not sufficiently account for was the possibility that the very instrument that had been elevated to exclusive sovereignty—the human intellect itself—might be operating within limits that cannot be transcended by rationality alone. So, the basis for both standard science and Existentialism sprang from a similar development cross-cutting from two different directions as dual bases for intellectual materialism as the continuing foundation as the modern/ post-modern philosophical lingua franca. Of course, one need not go far to find out the main reason for this.

In a corresponding way the difficulty in moving beyond intellectual materialism does not lie primarily in the strength of its philosophical arguments, but in the psychological function it serves. The materialist framework stabilizes identity, reduces uncertainty, and preserves a sense of control—three conditions upon which the modern ego structure depends. To move beyond it is not merely to adopt a new idea, but to undergo a subtle reorganization of the self—one that can feel, at least initially, like a loss rather than a gain. Under such conditions, the intellect tends to reinforce its own assumptions, not because they are necessarily complete, but because they are psychologically sufficient. The result is a system of thought that appears self-validating from within, even as it resists the possibility of a broader frame of reference. In this sense, intellectual materialism is not simply a mistaken philosophy—it is a psychologically successful adaptation that, as I hope we will be able to see, is only a plateau rather than a final state or condition.

The Closed Loop and the Whirlpool

Here, we arrive many years later now for me at a key formulation from the Semjase material cited earlier: that the human materialist intellect operates in a closed loop—a vicious circle of limited possibilities. This is not merely a criticism—it is a diagnosis. Much of modern thought—philosophical, scientific, and psychological—can or has become caught in what might be described as a cognitive whirlpool: a self-reinforcing system—a virtual hall of mirrors—in which the intellect examines reality through its own assumptions, validates itself through its own conclusions, and refines its models without fundamentally questioning the framework within which those models arose. This is not a failure of intelligence, to bring in a key term of mentality in current discourse. On the contrary, it is the result of highly refined intelligence operating within a closed system. Existentialism, for all its brilliance, remained largely within that system—what Sartre had characterized as a philosophical No Exit.

Recursion—the Turning Point

Also at the present time now, an unexpected parallel has emerged from an entirely different domain: the digital realm of computing. Enter the slightly mysterious phenomenon of Recursion, which in its simplest sense, is a process that refers back to itself—descending step by step until a fundamental condition is reached, and then building up or forward from that base. Curiously, this is almost exactly what René Descartes intuited in his method of radical doubt: strip away everything uncertain until something indubitable remains.

For Descartes, that fundamental condition was discovery of himself as a “thinking thing.” But there is another way to complete the downward sweep of recursion that may have occurred to him but appeared of secondary consequence. Rather than stopping at the “thinking thing” notion like Descartes, one might arrive at a yet more fundamental recognition—as Semjase points out: the human being, for all his vaunted self-assurance, cannot claim to have created himself. Thus, existence precedes thought (essence for Descartes), and this more fundamental condition requires an agency of creation to have initiated the mindful awareness to be recognized or intuited. From these base conditions, awareness can begin to build again on the upsweep of recursion—not only as a self-aware reasoning entity, but as having had conclusive proof there must have been beginning conditions—a creation—for reasoning to have begun.

In this sense, recursion becomes not just a technique for computational programming at the heart of the amazing AI breakthrough that is largely attributed to it, but a model for the amplification of awareness itself. The whirlpool, seen clearly for what its limitations are, becomes a dynamic third dimensional spiral building upon itself with a firm foundation—or perhaps two … The concept of Existence in mathematics, which is usually asserted as a precursor to a conceptual demonstration, is often considered a “special category”: unlike the usual reasoning procedures used in formulating proofs. This was probably also intuited by Descartes, and so it has become in the subsequent history of mathematics. This is our legacy as well now. However, for Semjase, existence is seen as the fundamental condition for the life of intelligent consciousness or awareness, hence our new reckoning of Pleiadian philosophical thought as Exo-Existentialism.

A Note on the “Seat of Intellect”

At this point, it becomes difficult to avoid an additional question—one that has been largely assumed rather than resolved within modern scientific psychology. If the intellect is operating within a closed loop, as described earlier, and if recursion provides both the mechanism of entrapment and the possibility of escape, then what exactly is the seat of this intellectual process? The prevailing assumption has long been that abstract reasoning—the so-called “formal operations” stage identified in developmental psychology—is a function located in the brain itself. But this assumption has begun, in recent years, to show signs of strain. The fitting analogy is that of the radio or television: the program is experienced via the device but is not the device itself and also not exactly in the device—even if the device in some complex way, creates it.

As a most notable example, the work of distinguished senior neurosurgeon, psychologist and indeed philosopher, Dr. Michael Egnor has drawn attention to a series of anomalous findings that sit somewhat uneasily within a strictly materialist framework. Cases of individuals functioning at surprisingly high intellectual levels despite severe reductions in cortical volume (or even completely missing!), along with the persistent inability of brain probing and imaging techniques to find locations of abstract thought as such—only their neural correlates—suggest that the relationship between brain and intellect may not be as straightforward as generally assumed in cognitive psychology. What appears increasingly plausible is that the brain may function less as the origin of intellect than as its instrument—necessary, certainly, but not sufficient to account for the full range of abstract reasoning that is the identity we all assume for ourselves. If this is the case, then the stage of intellectual development itself—far from representing the culmination of brain-based cognition—may instead be the first clear expression of something that exceeds it.

This introduces an interesting complication. For even if the intellect is not reducible to the brain, it nevertheless appears to identify itself as such. The thinking process, having achieved a high degree of autonomy and refinement, tends to assume that it is self-generated—that its operations are entirely contained within the material substrate with which it is most routinely and obviously associated, i.e. the brain.

In this sense, the “closed loop” may be understood not simply as a structural feature of thought, but as a misidentification at the base level of recursion. The intellect refers back to itself—but begins from an incomplete premise. And it is precisely here that the possibility of a different movement and outcome emerges. For, if the base condition is reconsidered—not “I think,” but “I exist, and I did not create myself”—then the recursive structure remains, but its direction changes. What had been a self-reinforcing loop becomes an open-ended expanding spiral.

From Thinking Thing to Participating Being

At some point in my own more recent reflections, it became clear why the stances of the inherited formulations, both Cartesian and Existentialist, were not sufficient as foundations for their conclusions—if for differing reasons.

“I think, therefore I am.”
“I exist in a world without inherent meaning.”

Both contain truth, but both are incomplete. What began to emerge was something more like:

“I am aware that I exist as a rational being … but with at least one necessary additional conclusion: I did not create myself.”

This upshift does not deny individuality or responsibility. Rather, it situates the self within a broader field of being—one that includes, but is not limited to, the operations of the thinking mind. It was in attempting to articulate this shift that I arrived—initially somewhat playfully—at the term: Exo-Existentialism—that leads to a clear and appropriate fundamental offering of Pleiadian philosophy: the necessary conclusion of the existence of not only the intelligent individual self but of a necessary but unknown Creator for the Creation we see before us (we have no reason to believe that we created it either—or that it is somehow an illusion—the maya of eastern philosophies, which of course can have many different subtle meanings as well).

The Upshift Spiral

If the condition described by Existentialism can be likened to a whirlpool—an inward-turning of thought recycling its contents coming back and around—then the transition described here may be seen as the emergence of an enhanced and more forceful mentality with a new level of assurance or certainty, resulting in an heightened energy state, like a spiral—almost the way a laser gets pumped up with energy before breaking through a reflective barrier and out into a coherent beam of light. Not as an escape from existence, but as a growth or reorientation of perspective from within, having gained sufficient momentum to pass through—or beyond—the hall of mirrors into what lies beyond.

Having understood this modified logic of the fundamental principles of reasoning, the key to recursion itself, as a way to interpret the dynamic of going deeper to find a condition that must be considered reliable and then emerging with a structure of verified implication or understanding, lies in what Semjase called a spiritual will to truth—not a mere belief becoming dogma, but a disciplined openness to recognizing and accepting our process of apprehending our actual nature beyond the confines of habitual perception.

For here, truth seeking is indeed the fundamental process we have in our lives and worlds, which is a significantly higher nature—since it created us—which we term a creational “spiritual existence” that springs from the nature of the realm that precedes the self-discovery of the rational intellect. Why this situation is not acknowledged in the sequence of natural development in psychological growth is perhaps the main enigma Semjase attempts to explain in her discourse affirming that truth seeking is the fundamental process of our nature, at whatever level of physical or metaphysical awareness we are operating in or on. It is also indicated that this is true of The Creation—our awareness is also closely related to It, but here Semjase indicates that, even for them, this is still more of a mystery than certain knowledge.

Semjase and her father Ptaah, Pleiadian stellar emissaries (ChatGPT visualization of Julie Loar sketches directed by author)

So, this movement does not require abandoning the intellect, but integrating it with other capacities of what it is appropriate to call “higher mind”—concentration, contemplation, intuition, and, as Semjase suggests in her introduction, the sensibility of the “noble artist.” In this integration, the intellect is no longer trapped within its own logical constructs based on reasoning only from logic or sensory experiences; it becomes a participant in a larger process, a reflective realization of awareness that there is more to existence that the physical aspect of brain, body and physical world—indeed, it is or we are the other aspect of The Creation itself, that of a mindfulness that transcends localized space-time identity.

Transcending the Closed Loop

Looking back now, it seems clear that Existentialism was a necessary phase in the development of modern human awareness, clearing away illusion, confronting the individual with responsibilities and demanding authenticity. But it did not—and perhaps could not—complete the journey. What is now becoming possible is not a rejection of Existentialism, but its continuation. A movement from:

Isolation → Participation
Absurdity → Recognition
Closed Loop → Upward Recursion Spiral

Descartes discovered that he was a thinking thing. Existentialism concluded that the thinking thing was alone. We may now be discovering that the nature of this “thinking thing,” in addition to not being self-originating, is not limited to logic or perception of causality and is therefore not self-contained … and is also not limited to the physicality of the brain. Rather, awareness may arrive at a more exalted understanding—that it exists as a created being capable of thinking, which naturally results in a commitment to truth—called by Semjase “spiritual truth”—which she declaims as a fundamental intuition that is confirmed by realizing that the thinking thing did not create itself. What once appeared as a final condition to those like Descartes may, in fact, have been only a preliminary understanding of what so-called “thinking” is—in itself. And beyond the whirlpool, there is another dynamic—one that leads not into a trapped emptiness, but into a more expansive awareness of what it means to exist as a more fulfilled being having a radical awareness of freedom, which is the essence of true spirituality.

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What follows from this shift—historically, technologically, and cosmically—is now beginning to unfold in a greater panorama … more about this in Part 3.

Exo-Existentialism: Excerpt from Contact 11

Message from the Pleiades, V. 1, 2nd Edition

A Spiritual Manifesto by Semjase

Translated & interpreted by Ted Denmark Ph.D.

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This moderately brief excerpt from Semjase, the extraordinary Pleiadian woman “exotic visitor,” dates from April 15, 1975 as a kind of distillation of her cultural off-planet teaching regarding human development, and an encapsulated reprise of her longer and highly distinctive spiritual discourse in the celebrated Contact 10 that had been presented to Billy Meier only a couple of weeks before. This short treatise has had a highly memorable impact on me as a very concise targeted statement about a fundamental personal and human psychological issue that I have reflected on intermittently ever since because it has also been one of my own main philosophical/ psychological interests and issues to have encountered for resolution.

This is about the status and circumstances of the belief system associated with intellectual materialism that has increasingly characterized the modern era—particularly the scientific and academic worlds with the religious world, too, implicated with many contemporary people attempting to understand what spiritual truth or insight means for a world formerly reliant on religion to deliver this understanding for them. But here we see a challenge to both the ideology of scientific materialism as well as true-believer religious dogma, both of which it is said, block passageways for seekers as well as hopeful bystanders, anticipating the advent of a more progressive awareness or just some more generic “consciousness change” in our still early New Age period.

Without further introduction then, I am pleased to present her carefully worded and nuanced manifesto that pinpoints the context of one of the most camouflaged situations that most of us, particularly with the added benefits of either higher education or a religious upbringing (maybe neither!) have faced in various ways, with or without full awareness of the offerings—and their implied ambitious assumptions—this coverage has included.

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Semjase– I want to continue on now with the spiritual lesson: that of making rapid spiritual progress as a noble artist.^[1]

The person of precious spirit and gentle character is full of love, knowledge, wisdom and high-mindedness⎯this person is aware of truth, poise, beauty and spiritual progression. Such lives are well-ordered, clarified and, above all, oriented to long term perspectives. The whole mind is generous and expresses beauty well and in an unpretentious way, full of spiritual dignity. An inner calm indicates a beauty that no artist is able to paint and no poet able to fully capture in words. This spiritual tranquility exercises an attractive force that not even the most harmonious music can express. Such an assurance has no equal, and this gathering momentum has no upper limit.

The wisdom of such a person is an ever-present light, illuminating the deepest darkness. It is not like the light of day that gives way to night. It is also not like a great human thinker who fails now and then, sometimes when he is most in need of understanding. He senses the enduring presence of eternity in all things even as the fragrance of the most beautiful rose or orchid in the world fades away and disappears into this timelessness. It is completely untrue that the human being is the measure of all things since the measure and master of all things is the spirit.

Human beings here [on Earth] are very complex creatures, with differing mannerisms that hide their actual personality from others. They may well identify with their coarse-material [physical] body to satisfy its needs and make peace with their conscious reasoning capacity or even feel unity with their real being, which is eternal and imperishable, or they may do both⎯but in any event they cannot have created themselves. All the vital purposes of ordinary life, however valuable they may be in their places, are yet not able in the long run to suppress the spiritual being from emerging⎯such blocking can cause great confusion to the personality.

In the spiritually unrealized human being the material intellect with all its limitations seizes and holds the high ground, thus slowing further spiritual development. The spiritual aspect of intellect has to be consciously developed because it is not sufficient to assume that intellect will move on to its higher forms by itself alone⎯the human material intellect operates in a closed loop, a vicious circle of limited possibilities.

The materialist intellect always remains stuck at a superficial level of awareness and is not able to penetrate and become identified with a deeper level of knowledge. When one individual desires to know another person, he must identify with this other person, and so when someone desires to deeply understand any particular matter, he must also identify at a deep level. The materialist intellect accepts only the witness of the material senses and their deduced conclusions—but refuses to acknowledge the deeper subjective impulses.

A deeper search discloses something more within that goes beyond what the common consciousness has to offer, something that is the origin of all thoughts, sensations and feelings⎯a finer, spiritual presence which will always be unsatisfied with material evidence by itself. This idea that the material state of the human being is not the final state of human life, that he possesses a deeper more piercing life within his life⎯a true self—an immortal spirit, a light which can never be extinguished by anything, has always occupied spiritual thinkers across the galaxies of all times. The great spiritual thinkers in all galaxies have always risen to the unified need to recognize the essential self that is the life of the physical body.

While the physical body pulses each moment with thoughts like waves in a storm that appear and disappear again, the essential being is never submerged; it nourishes everything without exception, even though it is basically different from all its thought contents, being pure spirit. It is the fundamental origin of all feeling of identity among all the numerous alternations of thought. It hosts and plays out every type of thought while remaining always in itself unchanged and eternally unchangeable at its position of scale within the Universe. It remains unchanged amidst all the manifold of galactic activities and events within the greater Universe.

The limited personality of the human being is only occasionally conscious of self; in between are large gaps of missing consciousness. But even when death occurs for the human being, there is a realization and recognition within that the spirit cannot itself die, for as a piece-part of the Creation, it is of eternal durability. On the external or objective side of reality nothing can touch the spiritual self.

This will exist for all times as the “life within the life” but cannot be witnessed at the material level because it is pure spiritual form, but there is no need for proof with evidence for a reasoning creature because the existence of spirit is its own evidence.

Only creatures living in spiritual poverty, need to demand evidence for the existence of spirit, as in their spiritual primitiveness they are not capable of recognizing the existence of spiritual facts and circumstances. The spiritual aspect itself is the fundamental substratum of each process of knowledge and understanding, enlivening each sensory organ and each ability in the range of urges for self-development and life maintenance. The spirit, this universal self, as a result of erroneous thinking, is misunderstood to be the empirical self or personality. When the human being breaks through the veils surrounding the self, which narrow and cover it, he at once⎯in physical body⎯reaches the destination of his existence.

The inner spiritual being, the life of the life, which is infinitely at ease and forthright, forms a trinity of transcendent reality: the awareness of knowledge, the wisdom of love, and the free expression of will.

The human being is not a purely biological phenomenon. Inside is a spiritually linked psychic organism of spiritual substance and form that is charged by the inherent potentiality of full creational force. A philosophical inquiry into the psyche of the human being calls out for awareness and knowledge of the reality of cosmic consciousness, the life force of Creation, as the basis for the life of the psyche. The human being must be understood not only from the biological and mental levels but also from the psychological and spiritual ones. All and everything the human being inherits and brings with him through ten thousand lives from out of the past; everything he has enjoyed, read, learned or experienced in this or any past life, remains as a hidden recording in his subconscious.

Why then does he not master the technique of concentration, and why does he not order his subconscious to reveal its contents in order for him to make full use of it to the best of his ability? The longing for all this knowledge and these abilities, for the experiences and the wisdom, lays deeply hidden in him. He has only to recognize and accept this truth, to acknowledge her and make use of her.

For this it is only necessary to struggle with his own particular tendencies for error and to acknowledge that the materialist intellect does not express the full capacity of the human being if it does not assist in some measure the spiritual intellect.

When this happens, and the human being recognizes the fullness of his spirit, then all the abilities, knowledge, wisdom, love and peace will arise and appear to great advantage for him. Knowledge, strength, force, wisdom, liberty and love are the creational inheritance of the Absolute; they are the natural birthright of every human being. He is a center of thought, strength, force, and influence towards all and everything. He maintains a physical form, but he is not merely a physical phenomenon. The body is only an instrument and a servant of the spirit—its dwelling place but not its prison. The body is the temple of spiritual splendor, the self-sustaining inner life, the creational self. The body is the castle of the spirit who directs its every move and is the origin of all its powers. So the human being may know, he breathes the touch of spirit and not only the bodily breath.

The human being begins to know his spirit only by meditation, by inner contemplation, by deepest submerging into the most silent closets of the spiritual self that allows him to see the mirror of inner life directly.

But he is not allowed to do it in the way and manner it is offered to people by the false religions because their “meditation” has no spiritual insight—only a fantasized release of imagined desires. Real meditation of spiritual intention requires an increasing understanding of one’s own nature and being while holding before one’s eyes both facts, the other being that of the existence of the eternal reality and the truth of the universal unity of all manifestation from the stars in the heavens down to the most elemental unit of substance, from nature to the life of spirit, which are altogether as one in creational balance. In his innermost essence each human being is a manifestation of The CREATION, and for that reason alone is it possible for everyone to become united with the infinite. The deliberation about these truths of the spiritual existence of the creational generates real knowledge of a positive nature. The direct gaze at truth dismisses all objections as of little value; the realization of truth clarifies everything and makes it self-explanatory down to the finest detail.

Life on Earth is not completely satisfying for the human being since it does not offer the full range of possibility; the most real is the opposite of the material. Material life serves only as a ladder to reach a higher level, the spiritual, which differs greatly. Material life is merely the field of action, offering situations and purposes to the human being to make connections with the spiritual aspect and ultimately the Creational. It is quite erroneous to confine the field of view of life to only physically manifested phenomena, allowing its value to be determined solely by measurable dimensions. How much life is enhanced depends on how much it is lifted by the innermost livingness of the being. The patterns of human relations are justified only insofar as they do not conflict with the eternal spiritual laws of nature. Neither social welfare nor national prosperity is possible by holding back in the shadows and neglecting the essential substance.

The core truth does not belong to any particular human being because truth makes sense of life within everything that exists. Only what can be shared universally is indivisible and of sufficient infinite range and complexity to satisfy a self-identifying existential being. This is the full extent of the summation and culmination of all aspirations and ideals in life.

In this integrated spiritual conception of life is rooted the ethical basis of social and domestic relations. Society as the summation of all its individuals, is destined to eventually penetrate the veils and walk into the empire of immortal existence of The Creation itself. Human relations mean nothing unless the associated achievements of daily living apply to the life of a spiritual being, a capacity which exists in the deep interior of all existing creatures⎯unless truth is absent.

If there is no quest for truth, love for the spiritual life becomes increasingly lost, and the inclination of the human being turns more towards intellectual materialism.

Altruistic love is the expression of visible harmony with unlimited life existing across the whole Universe. When a family, society or nation becomes internally divided, then no matter what the goal of the alliance may be, such a family, society or nation will never be able to achieve success. Even the smallest element must be integrated into the larger without any division. This truth must be held continuously before the eyes of the human being during the ordinary work of his day if his activities and his thinking are to be free from selfishness and in harmony with universal currents. Life is a lesson of the spirit for the spirit. Right relations of the family and right governance of country and society are a part of the universal destiny that has groomed the whole creature with laws of disciplined fairness.

Human life exists because The Creation exists, and his or her life must become as poised and perfect as The CREATION itself. The human being lives in the creational existence and floats on it. If we are lacking in spiritual affinity⎯for what it is worth to life⎯in exchange for the urge for a more simplified practical philosophy and psychology of life, this is the main reason for the life crises experienced by human beings in all their affairs. For a long time the self-destroying modern human being has made great efforts to find peace and liberty, but hitherto all his endeavors have blown away without bearing fruit. In lacking real knowledge and truth of a sound and reasonable way of life which would give him lasting inner poise and calm, he has identified himself with unnatural ideologies and to fleeting, dangerously harmful religious philosophies, which lead him into still greater spiritual poverty, keeping him away from his own actual life.

Natural human reason indeed defends itself against that, from squaring impossible religious dogma with the circle of essential truth, especially those dogmas that flourished so abundantly in historical times, while even now in the new Age of the Water Bearer a new breed of deceptive religious leaders hold sway; so at the present time the religious delusion is still too extensively diffused to defend against in greater measure. The erroneous religious philosophies with their monstrous confusions and delusional claims lower the inner force in the human being, which would otherwise maintain and assist him to bring his striving to more of a flourish in surpassing himself and eventually enable him to reach inner growth and peace, standing in right proportion to his outer achievements and circumstances.

In answer to a long-felt need among earth people for a more truthful system of beliefs, certain thinkers have come forward and become prominent by pretentiously attempting to reinterpret the unreal and dangerous religious dogmas of the past as suitable for modern thinking, to elaborate in this way a new philosophy and psychology of life for contemporary mankind. But these pretentious and unrealistic thinkers do not realize that in so doing they merely increase the religious delusion for the ignorant, by which they themselves are imprisoned and as a consequence can only think and act out a scenario that is unreal, superstitious, mad, spiritually poor … and even murderous. Out of hand one can conclude their chances of success are null.

But the New Age human being of the Water Bearer Era avoids this problem altogether when he lays the cornerstone for truth, beginning a completely new structure of philosophical and psychological values for a most fortunate, free and peaceful spiritual life in the future. A free spiritual life is based on the best of everything in the cultural and spiritual inheritance of Earth⎯the spiritual truth. When the Earthuman finally realizes and acknowledges this truth, he releases himself completely from all religions and their delusional fantasies and directs himself to the spiritual and creational laws; then he will have finally succeeded. Religion offers no advantage for the human being any longer and will lead only to the deepest darkness …

Truth alone is serviceable and offers real progress.

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The final lingering warning here draws an immediate focus on our current Century 21 era just over fifty years after this statement was recorded. If you know some of the still controversial hidden story of the major Pleiadian role in the origins of Christianity (that are revealed in the Message from the Pleaides books), you can feel the ring of sadness and disappointment with the historical outcome of the great Age of Belief in the western countries that mostly inherited the Biblical narrative as the religious branch of its cultural mainstream. So much comes to mind on this theme it is hard to know where to go next with it (like the reformed and/or fundamentalist Christian churches now moving so overwhelmingly into the rightist political column at the quarter century mark in search of affirmation of the fading religious vision). But let us again return to the more specific primary theme of our cited message regarding intellectual or scientific materialism in the New Age of the Water Bearer, even though Semjase’s statements about the attempted resurgence of older religious dicta is also key here.

So, the main theme for someone like myself who has navigated the straits of intellectual materialism as assumed and dispensed in the academic world, becoming deeply immersed in both philosophical and psychological studies that have attempted to focus on this most critical stage of human development called “formal operations” in the standard science lexicon, believed to be the final stage of human development in Piagetian cognitive theory, the task has been that of discovering what—if anything—naturally lies beyond the corridors of success in the abstract mentality of the scientific disciplines—or any other province of overweening mundane achievement, however successfully ascended and perhaps mastered. Indeed, what in Semjase’s context is spiritual truth and how do we even begin to think about it while making our survey for it?

Of course, the vaunted success of scientific enterprise has to be one of the main motivators of this unrelenting approach to understanding the fundamentals of life and the nature of reality. But has the scientific establishment of today, a couple of centuries after the Age of Enlightenment, become stuck and habituated to its own “bottoms up” strictures of the early period, having faced a “top down” religious or clerical stranglehold on authoritative knowledge and cultural control, now after so much has changed in the fundamental understanding of the nature of reality over these centuries? Let’s take a closer look at the fine point that Semjase is so piqued to make in the heart of her statement, which is an attempt to revision spirituality in the now increasingly post-modern era of the entrapment of so many otherwise brave (and noble?) souls enmeshed in the increasingly stilted and incomplete outlook of intellectual materialism or religious recidivism in our time. She makes the point better than anyone else I have yet encountered in this key statement from the excerpt cited above:

In the spiritually unrealized human being the material intellect with all its limitations seizes and holds the high ground, thus slowing further spiritual development. The spiritual aspect of intellect has to be consciously developed because it is not sufficient to assume that intellect will move on to its higher forms by itself alone⎯the human material intellect operates in a closed loop, a vicious circle of limited possibilities.

So, this is the province of the oft proclaimed “vicious circle” of established self-fulfilling, group-based, party-line conventional wisdom, a kind of left-over hall of mirrors that screens detection of the whirlpool in the river of life that naturally occurs at the height of “materialistic realism” that will hold us in that loop or vortex until we’ve finally had enough or acquire an insight or something similar that makes us realize that we are indeed stuck and desire to move on past this illusion of finality or completion as a result of our modest knowledge base.

Perhaps surprisingly, Semjase’s direct solution is a call for meditation practice …which is not unlike that of many if not most other spiritual teachers down the ages; however, only one mention in passing is ever made of the Buddha or teachings of eastern spiritual traditions, seen as marginal (by her evidently) for western cultures of mostly Pleiadian ancestry (Europe and the Middle East, including ancient India). Interestingly, her paraphrase for meditation—which is typically seen as a pointer to eastern religious practices—is the “technique of concentration,” and here we arrive at an issue worth pondering.

One of the most distressing conditions that modern people do often describe as lacking in their stressed lives is inability to concentrate. Concentration or mental focus is indeed a somewhat undervalued capacity of coherence with outcomes going far beyond academic success. It would appear to be an aspect of mental will that is enhanced by … practice—even in something as mundane as reading. The intricacies of more fine-grained distinctions in this pursuit of clarity on this point must be left to other more detailed contexts, but if meditation is off-putting for any reason, consider the value of really being able to concentrate and what may oppose it in your lifestyle … and where that may lead. Contemplation is the next stop and serene resting place on the life progression express:

The human being begins to know his spirit only by meditation, by inner contemplation, by deepest submerging into the most silent closets of the spiritual self that allows him to see the mirror of inner life directly.

Meditation is undoubtedly of great value, but I would also note that more than a clue to finding an exit from the logical rationalist’s monotonous hall of mirrors with its deceptive whirlpool—in spite of all its successes—perhaps even before discovering the more formal practice of meditation, is also sprinkled throughout the rest of her manifesto: mainly that of allowing the advanced intellect to blend itself with an artistic vision that opens a portal for the deeper levels of intuition to emerge—hence her open call for the “noble artist.” There is much worth saying about this confluence of balancing intellect and intuition for finding an exit from this kind of “Groundhog Day” loop of recycled life experiences until you get it right after repeated efforts of head banging.

There is also much to cite or recite about this subtle subject from traditional “esoteric studies” to help the rational intellect find its way into the greater realms of cosmic consciousness via various avenues of abstract pursuits, mind games (mathematics, music, writing, etc.), near death experiences, contactee experiences, to powerful and dramatic psychedelic experiences and many others, but Semjase’s emphasis not only on artistic experience as a way to rebalance the sometimes lonely incomplete intellect, but the striking undeniable moment of self-awareness that can suddenly emerge that “I am here …” (the Gurdjieff/ Ouspensky notion having been reissued by Ram Das with his mantra of “Be Here Now”). In some ways this also harks back to Descartes’ musings while coming to the (slightly amusing) conclusion that he is a “thinking thing,” perhaps also linking up with the indisputable conclusion that one did not create oneself in this vast landscape of non-ordinary experiences that are felt to be “numinous.”

This and similar locutions cited in the narratives of many mystical traditions leads to comparison of Semjase’s framing of this apotheosis of a kind of awareness of existence as a fundamental significator of spiritual awareness, which I’m here calling Exo-Existentialism. This is the spiritual awareness of the true “self-identifying existential being” that we all will eventually experience (in this life or the next)—and that it is not just “behavior” or our brain acting out an hallucination, however exalted and worthy of awe and admiration our brain and nervous systems are—this is self-discovery or soul awareness, depending on your level of metaphysical “buy in” going forward that can be your ticket out of the whirlpool … but only when you are ready (The Creation is not in a hurry but also does not reward laziness).

There are, of course, many other traditions worth mentioning, but here Semjase’s description of the awakening moment in psychological development when the automatically supportive growth process comes to an expected and fully natural diminution, after which one must now make a new kind of genuine conscious effort to break out of the boundaries that have already begun to be breached … we could also say—in also not expecting someone to do it for us—in order to become aware that there is not only a world that one is grounded in but a new luminous world of energies that are emanating from a place that is both within and above the current vantage point. The nature of the self or soul is like the winged butterfly that must first grow to the stage of the chrysalis before it can use its increasing strength to finally break out and realize its true nature is to be free and fly.

In going to the heart of this issue Semjase’s message is expressed in a strikingly new set of extended declarations and realizations that, while seeming and being confident in perhaps an even starkly otherworldly way, are also close to some of our own earthly bellwethers and beckonings, no matter how much we might have to dust off or buff up certain offerings of those who came before in earlier generations, arriving at this threshold, and who, after making preparations and sufficient efforts, have succeeded in making the upshift (and reported back on some of the terrain to headquarters in either scientific or mythopoetic discourse).

The assured certainty of our highly-esteemed dear lady cosmonaut is that eventually we will all arrive at this upgrade stage—guided and comforted by The Creation—and be motivated to maneuver for our own unique approach to reach the experiential lift-off … hopefully without waiting too long … or maybe after first trying all the other conceivable end runs before having caught the needed booster glimpse out the window of awakening to be reassured of the nature of our own exalted reality in both the light of day and the wonder of night from our own corner of the vast cosmos with all its apparent contradictions and initial paradoxes. At our position of the pivot point of the universe, let us then choose to emerge into the world of spiritual truth as a worthy being whose essence has become self-aware as a now existential exponent committed to spiritual truth … and then move on more confidently, taking one’s unique path where it naturally leads.

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1. This notion of “spiritual progress as a noble artist” in the opening paragraph is a little surprising since she is not particularly involved with artists in the ordinary sense. So, “noble artist” is a kind of poetic term with intended idealistic uplift that is used, probably in contradistinction to that of the “materialist intellectual,” whom she will be addressing as critically in need of more of this attitude in the main part of her spiritual manifesto.   The portrait image of Semjase was perfected by ChatGPT from a sketch by Julie Loar with additional guidance from my extended instruction set.  Apologies to anyone whose understanding of “existential” is limited to “life threatening” … there’s quite a lot of interesting recent, more cogent philosophical history on this …↑ 

Star World Ascension … the 2^nd edition paperback

Telepresence Conferences with ETs & Celestial Guides
Volume 3 of the *J&T Five Star Series*

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I am pleased to announce the publication of Star World Ascension, in a new 2^nd edition 6” x 9” paperback as Volume 3 of the *J&T Five Star Series*, written and designed by myself, Ted Denmark Ph.D. and Julie Loar. This new re-release edition, now available through Amazon, presents the remarkable continuation of our documented series of “Telepresence Conferences” (with telepathic visual awareness) among a wide range of extraordinary participants, including teaching masters, our star family core-group, ETs (Exotic Visitors with on-planet and off-planet assignments) and celestial onlooker/ participants … as the cultural “third stream” of Earthly meta-awareness reporting.

The book contains fourteen telepresence sessions (TC 29–42) recorded between 2012 and 2014. In these conferences Julie Loar enters deep trance states in which she describes in vivid detail a series of encounters with what we have later come to call “Exotic Visitors from the Quantum Realm”—including master teachers Hilarion and Athena, members of our star-family from the Pleiades and Sirius, as well as other participants associated with distant star systems, featured here, from Mirach in the Andromeda Constellation and even beyond from the Andromeda Galaxy.

These extraordinary conversations explore subjects that range from:

• the larger cosmic origins of humanity
• galactic evolutionary processes affecting planetary life
• the concept of a new round of Ascension as a galaxy-wide evolutionary transformation that happened (again) in 2011/ 2012
• encounters with historical and celestial figures including Jmmanuel (Jesus) and others connected with ancient spiritual traditions
• the possibility of advanced extraterrestrial civilizations interacting with Earth through space-time technologies far beyond what is known by our present standard science.

This volume focuses particularly on Earth’s ‘Andromeda connection’, our neighboring constellation and its associated galaxy located roughly 2.5 million light-years away. According to the material presented in these sessions, Andromeda has played a significant role in the development of human civilization and the broader evolutionary story unfolding within our Milky Way galaxy.

This new 2nd edition paperback includes remarkable additional photorealistic illustrations and portrait images of many of the participants in the conferences (rendered by ChatGPT from Julie’s sketches and its overall reaction to the book content), along with updated notes and commentary reflecting insights gained in the years since the original sessions were recorded.

A Continuing Exploration of the Cosmic Story Star World Ascension (V. 3) follows the earlier books in the series—The Star Table Trance Missions (V. 1) and Star Family Excursions (V. 2)—continuing the narrative of a long-running dialogue between human investigators (ourselves as groomed and guided Pleiadian hybrids) and what appear to be (well, we are no longer in doubt that they are) advanced intelligences participating in the larger unfolding cosmic evolution of Planet Earth.

Whether readers approach the material from the perspective of metaphysics, consciousness research, cosmology, or simple curiosity about humanity’s place in the universe, these sessions offer a rare and thought-provoking window into what may be a much larger story than conventional science has yet been able to imagine.

Availability

The 2nd ed. paperback of Star World Ascension is now available from Amazon by clicking on above front cover image, with additional information about the book and the broader J&T Five Star Series available on our websites:

• www.TedDenmark.com
• www.JulieLoar.com

Readers interested in the intersection of cosmic evolution, consciousness, and humanity’s possible extraterrestrial connections are warmly invited to explore this most recent 2^nd edition update—it’s an amazing book, particularly now “ten years after.”

Ted Denmark Ph.D.
March 20, 2026

Dowd’s Hill at Avery, CA

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Message from the Pleiades, Volume 1

Report on the Contact Notes of Eduard Billy Meier

50th Anniversary 2^nd edition Paperback Now Available

Click on front cover to go to Amazon book page

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BULLETIN – February 20, 2026

Well, the anticipated “wait,” said to be “soon” some time ago … was not so soon after all, but the extended wait for this first large-format (8½ x 11 “coffee table”) 2^nd edition paperback of Message from the Pleiades, Volume 1 is now officially over.

The finished book—along with its newly designed cover set (executed by yours truly)—is currently available on Amazon—all 483 pages of it … at US$36.00 (which works out to approximately 7½ cents per page, for those keeping score).

But seriously—this is a book to which one returns. Again and again, truly an amazing book about a momentous adventure … in the universal time tapestry.

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A 50-Year Historical Arc

This 50th Anniversary Second Edition, of Wendelle Stevens’ original work, represents a careful study, major revision, and editorial “Report on” the Contact Notes of Eduard “Billy” Meier, beginning in 1975 and extending through 2025.

The present volume honors the original English-language publication efforts of Wendelle Stevens (1923–2010), whose extraordinary investigative work laid the foundation for public awareness of the material.

It also stands in recognition of Billy Meier, Semjase, and even her Pleiadian father Ptaah—figures central to the extraordinary narrative documented within.

Among its many features are what may fairly be described as the most important clear color UFO photographs ever made and publicly presented—images of the Pleiadian “beamships” that continue to demand serious examination.

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Large-Format Paperback Edition

This edition is presented in 8½ x 11 format, suitable for display, careful study, and unhurried perusal.

Readers who appreciate physical books—especially works of documentary significance—may find this format especially rewarding.

The Amazon page may be accessed directly via the cover image above, or here:

https://www.amazon.com/dp/B0GNZ775VV

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More to Come

This release marks the beginning of the full 50th Anniversary publication sequence of all four volumes. The additional volumes in the series are in preparation and will be announced here in due course.

The website itself will soon undergo structural refinement to accommodate the expanding Message series.

For now, however—without further ado—Volume 1 is finally available.

Amazon Book Description for Spiritual Philosophy of Science

* * *

This impressive and revelatory first volume of the *Exotic Visitors from the Quantum Realm* five-volume book series, dating from 2015 and acknowledging the manifold contributions of Hilarion and Athena—these two illustrious “masters of ceremonies” for all the books in both ‘J&T Telepresence Conference’ series—is finally available after volumes 4 and 2 appeared first in publication for strategic reasons related to focusing on the Covid pandemic crisis that occurred late in the decade.

This ‘Spiritual Philosophy of Science’ thus rendered varies widely over a multitude of issues and attitudes with the typical Q&A format about various timely concerns of the day: UAP/FO/ET Disclosure, nature of the Cabal or secret government, authoritarian political populism, transhumanist drift, causes of autism, non-binary sex roles, etc. among some other more mundane personal concerns, like my dowsing efforts to find water on my property during the recent drought in California (the spring came back after I had a well drilled). Our curious inquisitive efforts are always merged with what Hilarion, Athena and the various core-group members and special guests at the table have thought would be valuable for us to understand or appreciate as issues emerge in spontaneous conversations.

It all comes about in a series of ‘enlightenment conferences’ or multi-person symposia, not unlike what is often associated with ancient Greek philosophy, but with ‘exotic visitors’ (ETs from elsewhere) who have sponsored and supported them with us in attendance as participants and reporters surreptitiously in this venture for most of our lives, but which has now been upgraded during the last fifteen years to an explicit project of conscious collaboration (series subtitle: “close encounters of the 6th kind”). I like to say that together, Julie and I succeeded at their clever well-crafted game of stealthy monitored supervision given to the small number of hybrid volunteers they have arranged to have taken their places on Earth—with preliminary acceptance of the prospect of contact and enhanced awareness blended with temporary conditional amnesia for the arranged lifetime after early life training.

The resulting interaction yields many of the answers given to questions that have arisen in the minds of co-authors Julie and Ted in the context of their now familiar world of being first generation hybrid Pleiadian contactees, as many of the core-group regulars and various special guests appear to give their accounts of the various situations to be grappled with. This often involves being psychically present aboard various spacecraft as guests, particularly on the Cloud Climber, a Pleiadian starship on which Julie and Ted’s future selves serve. Various enigmatic circumstances of Disclosure issues, often described as “conspiracy theories,” are ascertained to be at variance with conventional beliefs as often propagated by governing bodies and their mainstream news publicists. The Love-Wisdom Teaching is always uppermost in the telling even if some of the deceptions being floated are seen as stark if not dark … as issues such as the Prime Directive (ET intervention restraint) are sorted out.

This projected transpersonal exploration would likely be characterized as “trance channeling,” but Julie’s virtually unique abilities as seer, telepathic moderator and skillfully articulated remote-viewing observer—aided by a few ‘special friends’ (the White Lions)—goes far beyond what to my knowledge has ever been previously reported or documented by contactee experiencers in such an extended outreach of paranormal space-time interactions—for which science fiction was the main precursor. Of course, they don’t tell us everything we would like to know, but much valuable content is divulged and generously shared.

This volume and the book series it launches over a roughly decade-long period, will mostly appeal to avant garde readers and thinkers, who have perhaps been able to go beyond the threshold of “intellectual materialism” in their educational endeavors and are now nearer to the forefront of many of these breaking themes in our current Disclosure Era. This would have involved becoming increasingly aware of the heavily suppressed post WW II history of American “security state” governance and secret black-budget machinations that can no longer be hidden from public view. This “esoteric dozen” of fourteen exotic adventures—also quite a series of fascinating stories in themselves—is hosted by and gratefully dedicated to Hilarion and Athena; it will likely leave you more thoughtful—if not greatly amazed—and much better informed in decoding the puzzling interlude that has led up to the tumultuous, Trumpestuous times we are now experiencing at the end of 2025. May the Truth be with You … and all of us.

January 15, 2026

Ted Denmark Ph.D.

Ghost Light Schooner in the Night Sky

by Ted Denmark

I was having a nice evening soak in my newly-launched solar-heated hot tub, admiring how well the solar-powered motion detector LED lights glowing in low illumination mode, made the evening experience on the also fairly new hot tub deck. I was wondering if I would really like to see the dark night sky without the LED lights since they were relatively easy to turn off but I did not want to get up and do it now in any event—the most visible constellation to the east of the cherry tree adjacent to the hot tub at this time of year and time of day would be Scorpio, which only tends to emphasize situations with other people, and I would be here by myself for most of the summer … so, needing only to enjoy the experience of the moment …

I soon noticed that there seemed to be more than the average number of overhead jet flights this evening, coming from diverse directions and speeding by with the delayed distant wash of audio white noise following the visual flashing lights. They weren’t passenger jets for most of the time of year since these are directed over different areas at different times so that no one area gets all the noise and pollution for too long a time—at least it had been that way here for many years. It was another wonderful evening at around 10 o’clock with only a few late bird calls out in the forest and rustling tails of the local wood rats hustling up their late night snacks and resting place for the evening. And me, feeling tired after a long day’s work at various tasks, now getting some needed therapy for my knees and ankles in the hot water that had cooled down to about 102d from a high of about 108d at the time I took off the cover around 7 o’clock.

I was beginning to feel very relaxed when I happened to look up into the western sky because my peripheral vision had seemingly detected another overflight directly above the direction I was facing. I noticed that the fairly bright light or lights were not flashing as required for all aircraft, which a quick reflective check told me is unusual: what kind of airplane is allowed to fly without flashing lights? At the time I didn’t know for sure, but I knew it was rare to see in any event. I kept watching … it was coming my way on a diagonal track, moving very fast like a military jet. I could soon see that the pattern of lights, which were slowly increasing in size, were something unusual, something that I could not ever remember seeing before. As the object continued to get closer, I could now begin to see that the top-most light in the array was a uniformly bright and wide but vertically narrow rectangle above a line of three bright spot lights a little narrower than the wide light above them. Then, there was a dark band just below them, and below that another pattern of spot lights a little less bright and distinct or obvious in number, seeming to melt into each other. And finally, at the bottom of the nearly square pattern of lights was another wide light of lower illumination than the one at the top but similar to it. It was becoming clear to me that this was indeed very unusual … and I was beginning to understand that something very odd was happening here at nearly the same place in the sky … again.

The “again” part was a recollection that I had witnessed a few weeks before when a very unusual kind of ‘moving cloud’ sighting had appeared long enough for me to have a good look—and at nearly the same place and on a very similar course of direction—but during the day. At that time the crew of local ravens had been rousted out to come flying by my window to get me to come outside, which I did since they were so insistent with their squawking. As I recount in another short description of that event, which turned out to be … the Pleiadian Cloud Climber spacecraft that overflew my house for the first time when it reached its closest position and the obscuring cloud on my side fell away to reveal the full-sized “flying saucer” beamship that then quickly disappeared behind the upper story of my house. This had later been confirmed to my wife Julie and I in one of our Telepresence Conferences by Phindar, who was doubtless the one who had arranged the display. So, now “they” or he again, had arranged for me to see the craft they have nicknamed Cece, this time for an overhead night flight (!).

I was stunned to have this happen again, as I realized I was beginning to understand … as yet another confirmation of our amazing story, coming out of the longish sequence of first quick glimpses or flashes of the large beamship over the course of years and now more extended views of the magnificent starship, crewed by our future-self counterparts. As I realized afterwards, which had come just after the time I had re-read the lines in the TC Conference I was working on editing for the first volume of the new series of our books (*Exotic Visitors from the Quantum Realm*) … in which Phindar assures Julie and I that we will get to travel on the Could Climber ourselves in full physical presence before our assignment here on Earth in finished. It was indeed reassuring—if still overwhelming—to consider, but I could only feel amazed that this was evidence for us to know that they were getting closer and closer to fulfillment of the promise, as they tell us in this session of bringing us aboard Cece to gain enough familiarity in virtual awareness so that we would not feel faint or frightened when the great day comes. It was a lot to take in on a quiet dark night of star gazing for which one could only feel grateful to our dear friends and Pleiadian future selves, Rhi and Phindar.

By Ted Denmark

* * *

The first thing to note here just after the Summer Solstice is that the cherries are fully ripe on my mature south side yard tree, and my local feathered friends are in a kerfluffle over getting a bit more than their fair share of the tasty red sugar juice. The small birds are the cutest as they try to hide their depredations in lines of attack from the sides opposite the house, but this year for the first time the small but growing band of ravens, now a task force of four large adult birds, appeared one morning going back and forth between the old redwood upper deck and the cherry tree’s top branches, bending them over almost to the breaking point (adult ravens are fairly large jet black birds about the size of chickens). When I heard them squawking, I had to go out and shoo them off before they could do any real damage (and bird poop the deck). They were definitely upset with me, but I told them they had to go in no uncertain terms. The amazing thing is/was that they didn’t come back for a second scolding, so at least I won that round. Ravens are very smart and equally clever sky scouts but also, I think I learned, sensitive to being given a disciplined fair warning. So they are more interactive in this way than I would have suspected—and appear to have understood why they were unwelcome. They did show up again four days later to set a vigil by jumping around the dead branches at the top of the old snag just below the tree line of the south meadow to fuss and squawk at their prospects for making a return raid, but when I came out again onto the deck to wave my arms, they flew away and did not reappear before the cherries were all gone.

Well, the other big seasonal news of late spring is that the solar-heated hot tub (below the cherry tree) is working beautifully with little attention needed except for taking the cover off a couple of hours before its intended use since it heats up to about 108d in the late afternoon and then settles back to 102d when uncovered for an hour or so, which seems about right for a dip by early evening when outside temperatures drop down to the mid-sixties. It’s hard to value in money terms, but as a lifestyle amenity, it’s nearly life changing … feels really good, restful—even free on a daily basis—and even luxurious, particularly with the newly installed back yard solar motion lights that stay on at low intensity all night but brighten up when anyone walks around in the vicinity. Of course, looking up at the dark night sky is a wonder out here in the country away from city or other bright lights. This new high-life afforded by the upgraded hot tub deck has transformed the south side yard like nothing else (or at least after the new fire wood storage shed added last year… and of course the cherry tree that I call “the Champ” that I set out thirty years ago).

Well, also with the exception of the new ‘changing room’ that was completed last year to go with the hot tub/ cool pool deck lifestyle, allowing anyone expecting to use the tub to have a place to change into bathing ware (or “clothes optional” for private use) and stash their things. The changing room is a small 8’ by 10’ room adjacent to the hot tub deck that has no fewer than four doors, two leading to the deck, one leading to the new downstairs bedroom (now still my tool room but this will have to change sometime soon) and one leading into the downstairs bathroom, all doors with glass in the upper half, having replaced the window that was previously in place before the changing room was built into that corner of the house under the rehabbed redwood deck above. The changing room is sealed and fully insulated, now allowing complete lower floor air circulation to occur for heated or chilled air to move in circular paths throughout the downstairs master suite, like on the upper floor—another remarkably successful upgrade—making the lower floor plan fully complete with better access to everything. Having a refreshing water tank for a dip, whether as the cool pool on a hot afternoon or a hot tub on a chilly late evening (not both on the same day of course), brings one closer to the wondrous nature in the spacious privacy of one’s own back yard.

The final bit of news on the plumbing front (after the addition of the new tankless hot water heater installed last year) is the addition of a new 500 gallon thermoplastic domestic potable water storage tank up the hill above the old orchard. The old redwood water storage tank can now be used for irrigation watering for the drip network system, and the new tank, set about thirty feet higher, will service the house with new valves and pipe runs that will increase the gravity flow water pressure inside the house and hose runs around the house. This has also been a long time coming as a significant upgrade to the service level as well as automation of the overall water system (the new water tank overflows into the irrigation system water tank so only one pumping cycle is required for maintenance of water capacity).

The final stage of the current upgrade to the water system coming later this summer will be to build a small pump house over the new (as of three years ago) solar-powered deep well, more easily protecting the plumbing from freezing weather and providing room for a manifold of uses down by the spring on the lower service road, such as filling the also new lower thousand gallon thermoplastic water storage tank as well as the lower redwood pumping tank for getting water up the hill to the two storage tanks above the orchard, and for local water bottle filling and fire safety use on the lower road. There will be room in the new pump house for a backup 220 volt gas-powered generator, fire hoses and a future solar electric vehicle charging station. This new pump house will make use of most of the remaining versatile commercial refrigeration panels (white enamel steel-polyurethane-steel sandwich) that have now been used for much of the final construction of the house and environs (hot tub deck and various roof and storage decks) over the last decade.

So, the spacious (3,014 sq. ft.) GEMO (Golden Eagle Manzanita Oaks) House is finally finished, feeling fully complete, and a beautiful and very lovely place it has become to spend a long summer in either carefree or working mode with satellite wifi and cell tower connectivity. For someone who would like to be here in this parklike setting in the high Sierra, now that the drought is over and the forest is healthy and almost back to normal … it’s a breath of very fresh air with a hint of pine. The new milder winter season with less snow here at 4,000 feet ain’t too bad either, particularly for skiers wanting to find it up the hill at Bear Valley (where there is still plenty of the white powder, sometimes called “California concrete” by colder climate Colorado skiers).

There is one more amenity that is currently happening that could be of great interest to anyone wishing to live the outdoors Sierra lifestyle but afraid of the fire danger that is always present in these forested areas: a U.S. Forest Service sponsored fire abatement program that is now underway throughout the Dowd’s Landing Subdivision, will remove a lot of undergrowth and smaller trees and bushes on these large acreage lots, making fire risk management much easier than in previous years. This will finally also remove all the dead and downed trees that were not able to survive the drought era of the last decade. It is probably also worth mentioning for those not familiar with why our area here near the Stanislaus River Canyon, has such a good fire management record: the Columbia Airport, home to the amazing Forest Service fire-fighting air force (CDF), is only ten minutes away by air. They are a reliable resource always at the ready that has saved countless homes and properties in past years with their quick response time, something we can all be very grateful for, safeguarding our high Sierra lifestyle to be enjoyed in comfort and peace.

* * * *

3 Dot Screen Shots

by Ted Denmark

There are two major events happening in the USA-centric world today, one that affects everyone in the wider world and one that primarily effects circumstances in the USA—and then everyone else—so, this double whammy has now become quite sensational and more than a bit confusing to put it mildly. The first global astronomical effect is that of the perigee or close approach of new Planet Athena (“Planet 9”) to our main solar system, which happened on the Winter Solstice 2011. This event closely approximated another widely heralded expectation: the ending of the Mayan Great Cycle of the Long Count Calendar forecast one year later (on the Winter Solstice of 2012!). The details of the Mayan Calendar are too complex to consider here, but it is my belief that their long cycle calendar was an attempt to account for the effects of what is—and was seen by them—as a major sub-cycle transition event of the Precession of the Equinoxes. This timing event, the calibration of the approximate 12-to-14-thousand-year orbital cycle of Planet Athena and its close approach to the main solar system, was apparently not known or understood in the ancient Vedic culture (which did know about the existence of Planet 9 or Athena) or modern western scientific circles which has only gained awareness and interest very recently. This close approach of massive Planet Athena, which every 12,000 years alternatively marks the beginnings of the Age of Aquarius and Age of Leo, always results in a period of intense macro changes on Earth and its sibling planets because of the resulting powerful gravitational and electromagnetic couplings that result with high focus over a period of about 200-250 years. These powerful energies result in an expansive physical growth pattern of the Earth itself (the same “Earth Changes” that Edgar Cayce also saw happening but with consequences expected much earlier) and all its “kingdoms in nature,” including the human kingdom, whose impacts and upsets we are witnessing on a wide scale today at home and abroad. Of all this there can now be no doubt, even if the delayed overhanging effects are still ramping up. (See my new book Revisioning Astrology for more details in a deeper context, including those of brown-dwarf star Astraea that is also directly aligned with the Precession cycle)

The second of these two major cyclic events, which first impacts the USA and subsequently the rest of the world, is its astrological Pluto Return; this cycle is one of approximately 248 years, beginning from the time of founding when countries, their governments and cultures naturally reach a decline of viability on the ending threshold of endeavor and must re-invent themselves or experience increasingly troubling misfortune since they will have inevitably fallen out of sync. This is not an option; it is the ‘cleanup stage’ in the lifetimes of civilizations when a stage of growth comes to its natural conclusion, however fortunate or perhaps ineffective that full quadri-millenial period may have been in catalyzing a growth process. The appearance of the USA on the world stage near the end of the 18^th Century, along with revolutionary France a little later and reformist England a little earlier were the main events of this most recent stage of growth of world civilization (with the discovery of Planet Uranus—that I now call Urania: see Revisioning Astrology). The Middle East and Far East have differing tempos—though still subject to the vicissitudes of Planets Pluto and Urania as well as Planet Athena cycles—but less so inherently for the USA Pluto Return cycle per se, except in response to it—their nations have different start times and thus different Pluto Return times. So, we currently see the USA destabilizing an already destabilized world during a powerful Jupiter square Saturn conjunct Neptune aspect in an effort to re-invent itself—or at least trying to do something different that was rightly or wrongly seen as successful at an earlier time—to regain its composure and stature. And that ain’t no ordinary clown performing his dress-up act as three-ring circus master in the center circle (oval office) as well as that of contortionist and sword swallower, under the USA big top.

The immediate situation here on the home front, of course, is that of MAGA and the return of Trumpty Dumpty, the unleashed free-wheeling “destroyer of worlds” on the whim of a loose-lipped rage … the self-styled American presidential king who has turned on his fawning kingdom in an orgy of destruction, unlike anything yet witnessed in the sweep of American history. For MAGA it is retaliation and retribution against a governmental culture that had become so preoccupied and stuck in doctrinaire legalististic globalist fantasies and just plain boring schitzoid delusions that it could no longer be tolerated by a sufficient majority who were willing to “go for broke” and try the wild, untried alternative to a very nice but ‘cutting along the dotted line’ Democrat Party trying to hold the course in a failing consensus. Trumpism 2.0 is the blatant and flagrant agent of the Pluto Return—the big monkey who throws the big monkey wrench into our historic destiny that had already been in fading and disappointing decline for several decades of confusion, uncertainty and even “Deep State” disaster. What are we to do, the seemingly innocent and possibly progressive bystanders on the sidelines hoping for respite, and what might we expect next?

Well, with the Trum-Musk bromanace not only over but blown to bits in mid June 2025 and the tariff hijinks caper (temporarily?) blocked by the courts at the same time, and with Harvard possibly holding the legal as well as sporting upper-hand for its courageous stand in contention, we find the honeymoon phase (if there ever was one) over and the hard ball skirmish moving into red-light damage control territory for early summer and beyond. Has the MAGA reign of terror been herded closer to its tiger cage (or are we witnessing a whelping lioness? See Shakespeare’s Julius Caesar for hints …)? The restraining orders of a court system are only waiting in line long enough to build their case against the hyper-volatile presidential king for everyone to see how far over the line he will go before public opinion and the houses of congress come to thier senses and begin to challenge and perhaps even turn the battleship of self destruction around … or for the men (and women!) in white coats to be summoned to wait in the wings for their call to duty. Sure, he’s a wild and crazy guy, and the next gambit is always going to be seeing how much he can get away with, even pushing back on the court system—always aware of their actual powerlessness—before general alarm ensues and everyone begins to hear rumors of this real challenge to the viability or even takeover of democracy (enter Gavin Newsome from stage left) … like a century ago, when another raging pretender’s ill-fated obsessions rose to mark the end of the Age of Pisces. Sadly enough, cyclic symmetry suggests it will be another hundred years before our world will be able to return to anything like ‘normality’ before this current shakeout will be able to resolve itself in some kind of backflip … in the natural course of events on the sole remaining habitable planet in our home solar system—with a lot of help from our dear EXV (Exotic Visitor or ET) friends who are here to help in large measure—but only in a limited way as their cautious governing councils allow.

But in the meantime we have the beginning of a necessary sorting out process to find where we, as citizen stakeholders stand—to the extent that we do stand up or merely see what we can make of it from our kitchen chairs or living room sofas—in the wake of the current choppy chaos, particularly under the increasing fog of a destructive trade war against Europe and China as well as the ominous horror of the new drone warfare era in Israel and Ukraine with several other unresolved twentieth Century dead-locks heating up on the sidelines for a big main stage entry (Taiwan/China, the two Koreas, Kashmir and now the Israel/Iran War, among lesser crises). The borders of countries in contention, just like the boundaries of the continental plates underneath them at their margins, must loosen their locked patterns in a wave of inevitable growth as we correspondingly must also find our places of dedication or mere safety as the very Earth heats up for a surge of necessary expansive healing and … well, growth (it’s alive and growing just like we are—at a slow but unrelenting pace at its scale level, along with the rest of the solar system and wider universe).

More about this well-timed revenge of now demoted (?) Planet Pluto with the arrival of the new real but still hidden Planet 9 (Athena) will be the subject of the next installment of this new, hopefully now heralded context of elapsing time in our era of diminishing returns, with a wave of sympathy …. well, not so easily granted … to our European cousins and erstwhile friends (who call him Pluton) now also in a tsunami of distress. I will hope to take this interpretative tale onward and upwards in the bit-stream of disintermediation, gods and goddesses willing, in the next posting of this … I never really liked the ugga-mugga term “blog” from the early days of the information superhighway but for now … first throw-down of an anticipated weblog run to be subtitled … three dot screen shots … coming across the bow of a world-historical amnesiac nation captivated in screenland on a blue dot of planetary trouble in a solar system somewhere near the edge of our very slowly swirling Milky Way … having arrived once again at a crossroads of destiny, hoping it won’t be as difficult as it was last time 12,000 years ago—which was a real disaster.